The American Colonization Society called for: |
a gradual end to slavery and the resettlement of blacks outside the United States. |
Which was not a movement Abby Kelley was associated with? |
tariff reform |
Which of the following was not true of race relations within the abolitionist movement? |
Virtually no traces of racial prejudice found their way into the movement. |
Which was not among the institutional asylums built during the 1830s and 1840s? |
settlement houses in cities |
At Oneida founded in 1848 in New York State, John Humphrey Noyes did away with private property and developed the idea of "complex marriage." "Complex marriage" at Oneida meant: |
any man and any woman could have sexual relations at any time so long as the relationship was mutual and was recorded in a public record book. |
Which of the following was not a feature of the emergent American feminism of the 1840s? |
Feminist leaders like Elizabeth Cady Stanton and Lucretia Mott confined their focus to the quest for suffrage; for them, demands for equality in other areas seemed trivial by comparison. |
The 1836 "gag rule": |
prohibited consideration of petitions calling for emancipation in the House of Representatives. |
Which of the following was not an area of public activism open to women during the 1830s and ’40s? |
political party conventions |
Beginning in 1816, the American Colonization Society: |
wished both to abolish slavery and send American blacks to Africa. |
Between 1833 and 1840, about how many northerners joined abolitionist groups? |
100,000 |
The region of the United States that came to be known as the "burned-over district" as a consequence of the many religious revivals that flourished there in the early nineteenth century was: |
Upstate New York and northern Ohio. |
Which of the following series of events is listed in proper sequence? |
founding of American Colonization Society; establishment of Liberia; William Lloyd Garrison’s Thoughts on African Colonization |
Which was not a characteristic of Robert Owen’s early nineteenth-century utopian communities? |
Individualism and anarchy were watchwords at New Harmony. |
The Liberator, the abolitionist journal, was published in Boston in 1831 by: |
William Lloyd Garrison. |
Which of the following was not a distinguishing feature of the new abolitionism of the 1830s? |
a conviction that if abolition was not soon achieved by "moral suasion," then violent measures would become necessary |
Dorthea Dix a Massachusetts school teacher, was the leading proponent of: |
more humane treatment of the insane. |
The founder and earliest leader of the Church of Jesus Christ of Latter-day Saints in 1820 was: |
Joseph Smith. |
Which was not true of Brook Farm? |
It functioned as a vibrant community for a half-century. |
"Perfectionism" was (is) the view that: |
social ills once considered unable to be cured could be eradicated. |
As a driving force in the creation of public schools for all, Horace Mann promoted all of the following views except that: |
schools were training free individuals, which he believed meant people who might follow any desire they had, from hedonism to zoology. |
The richly diverse voluntary associations that developed in early-nineteenth century United States included all of the following except societies to: |
shorten the hours of labor for farmers to eight in a day. |
The nineteenth-century view that there should be an immediate end to slavery and incorporation of the freed persons into the republic as equal citizens is called: |
abolitionism. |
Which was not an aspect of cooperative Shaker settlements? |
Dancing was not allowed in Shaker settlements. |
At the 1848 Seneca Falls Convention in New York, Elizabeth Cady Stanton modeled the Seneca Falls Declaration of Sentiments on: |
The Declaration of Independence. |
The number of voluntary reform communities established in the decades before the Civil War that historians often call "utopian" communities—such as the Oneidan, Owenite, or Fourierist communities—numbered about: |
one hundred. |
The Liberty Bell took on its name—previously it had been known as the Old State House Bell—after: |
abolitionists adopted it as a symbol of their cause of abolishing slavery. |
Which was not a chief endeavor of black abolitionists? |
They called for freed blacks to travel to Africa to live in peace and freedom. |
American reform efforts during the 1820s and 1830s: |
raised and addressed a variety of issues, such as alcoholism, crime, prison life, illiteracy, labor conditions, women’s rights, and slavery. |
Which of the following is not true of the utopian communities of the 1820s, ’30s, and ’40s? |
They differed little in their systems of labor, gender relations, and internal governance. |
Chapter 12 History
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