The notion of wu wei is |
no unnecessary action. |
Literally, Daodejing means |
way-power-classic |
Applying the notion of yin and yang, we could say that Daoism shows a special love for |
allowing things to devolop naturally |
The most important image to be found in the Daodejing, the image that best expresses its ideals, is |
water |
At the end of his life, Laozi (Lao Tzu) is said to have |
left china riding on an Ox |
Daoists aim at enjoying a long life but also accept death because |
death is part of the narural order of things |
The Daodejing is known for its |
deliberate obscurity. |
Dao is the origin of |
the rhythms of nature |
"Divination" refers to |
telling the future |
An image used by the Daodejing to express the difficulty of seeing in the Daoistic way is |
darkness |
A hierarchical, hereditary form of Daoism is called |
Heavenly master Daoism |
The two dots of contrasting color inside the light and dark commas of the yin/yang symbol represent |
the seed of its opposite |
Daoism likely established monasteries and temples |
Through the influence of buddhism |
Daoism developed a pantheon of hundreds of deities, the most important being |
The Three purities |
Confucianism has been especially concerned about relationships |
between human beings |
Confucius lived during what years? |
551-479 B.C.E. |
Confucius worked almost all his life as |
a teacher |
The Analects are |
the sayings of Confucius |
The Mencius |
presents the teachings of a Confucian thinker |
Confucius’s ideal society would live according to the ideals of the |
Five relationships |
Confucius hoped to |
restore the social harmony of the past |
The Yijing (Yi Jing, I Ching) |
is a book, valued by Confucius, that is used for divination. |
In their view of human nature, the Confucianists |
see human beings as needing their character shaped by education |
The personal ideal or hero of Confucianism is the |
noble person |
The social period in which Confucius lived was |
disorderly |
In regard to Confucianism, the Communists after the Communist Revolution |
rejected it as not being egalitarian. |
The most fundamental relationship for Confucius seems to have been that between |
father and son |
The virtue of filial piety means |
devotion to one’s family |
Confucianism remains a strong value system in |
Korea |
Daoism and Confucianism
Share This
Unfinished tasks keep piling up?
Let us complete them for you. Quickly and professionally.
Check Price